Are there mantras that bring rain
Are there mantras that bring rain?
Yajur Veda mentions that the water with which Varuna is associated is the water of the atmosphere. These waters are described as Apah, Maha-Salilam, the great waters, the primordial matter from which the manifested world emerges. Aditi, the great mother of all gods, is also said to give birth to the manifested world. So Aditi is equated with Apah. As Apah, Aditi is the creative energy that is active (YV.10.7). That is, Aditi, the mother of all gods, is Prakrti and Shakthi is the manifestation or creative force. The idea of her divinity rests on her power as woman, womb, or mother to give birth and bring forth life and existence.
Varuna (son of Aditi), who lives in these waters (Apah), is therefore called the child of the water (Apam Shishu) by the best mothers. It is explained; The phrase "best of mothers" refers to the protective and nourishing nature of water as mothers. They are the gracious guides and protective mothers; and Varuna is her child.
[It is also said; since Varuna lives in bodies of water, he was also called Apam Napat (Apam = water; Napat = fire), "son of water" (RV.1.2.35). Apam Napat is also known as the embryo (Garbha) of the water (RV.7.9.3). They say; The sun, when he sinks into the water - to quench his thirst - becomes Varuna, the fire in water (Apam Napat).
In the yajna
Yajur Veda is the book of Yajnas. During a Yajna, Varuna and Mitra are called and invited to take a seat on the north side of the Yajna-vedi altar and ask Rta to protect the natural law. and also to bring good rain (YV. 2.3; 2.16). The invitation to Varuna to take the seat in the north is interesting. North is the direction of the gods; it is first the direction of Soma (according to Brih. Upanishad) and then of Kubera, the sub-divine who is friends with gods. So Varuna was still the main god of the Yajna in Yajur Veda. In the later texts, however, Varuna was assigned a seat in the west, where the sun sinks into the sea and into the night.
The hymns in Atharva Veda in praise of Varuna, "the most formidable deity of all Vedic gods," are lofty, pious, and ethical. They pray for purity, forgiveness, and deliverance from sin, and for moral strength against further sin. The hymns rise to a high as they sing the splendor of Varuna. In these hymns, Varuna appears more powerful and merciful than any other Vedic god.
Of the many soulful hymns presented to Varuna, the sixteenth hymn in the fourth book of Atharva Veda, which the sage Vashista sings and celebrates Varuna's power and omniscience, is often quoted by scholars and as one of the most devoted and powerful hymns in Vedic literature designated
While Varuna mentions his connection with waters, he is referred to as - Apam-adhipathi, the Lord who dwells in the primordial waters. These waters have a golden hue, are pure and purifying. and they are the material cause for creation (AV.1.33.1-3)
The Brahmins, especially the Shatapatha Brahmana (SB), have extensive discussions about the relationship that exists between Truth (Sathya) and water. It said; Truth is the same as water because water is the truth. Hence, 'with water flowing, that is the form of truth. Indeed, it is the waters that were first created in the universe. When water flows, everything that is there is produced. "(SB.10.5.4.1). Water also symbolize the law. Water makes everything exist and grow in order. The waters are reality (SB.220.127.116.11) and represent immortality (Amrtatavam va Apah - SB.18.104.22.168). They are the belief (Shraddaha) in life (Tai.Br.22.214.171.124). All gods and all beings are water; since they are the foundation and ultimate source of the universe; and everything is contained in them (SB 10.5.4.4.15).
Varuna in Aranyakas
Varuna is briefly discussed in two places in the Aitareya Aranyaka; and both refer to Varuna's mystical association with waters. There are no allusions to his Vedic glory as a god of heaven, as a king, or as a governor.
The waters referred to in these passages are philosophical proposals as they denote the primordial water or primordial matter. Here the creation of water and varuna comes about as an expression of the will or desire of the Supreme Being. It is metaphorically said that they were born from the manas of the mind of the Supreme Being. Varuna is the mythical symbol of primordial matter. So water and varuna philosophically stand for prakrti or becoming. It is the first stage of the manifested world.
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